نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانش‌آموخته کارشناسی ارشد، زبان و ادبیات فارسی گرایش ادبیات پایداری، دانشکده علوم انسانی، دانشگاه شاهد تهران، ایران.
2 دانشیار گروه زبان و ادبیات فارسی دانشگاه شاهد تهران، ایران
چکیده
کلیدواژه‌ها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
Masnavi, which is known as the Ajam Quran; It is full of words that are used live in the language of the speakers of Greater Khorasan. In this research, by mentioning examples of different dialects of Khorasan, including Sabzevari, Ghaeni, Mashhadi, Tati, Birjandi, and we have proved evidence from Masnavi; Words that seem desolate and historical are still alive and well in the Khorasan dialects, and the source language that Rumi took with him from east to west, along with the target language with which he communicated with other peoples, is obsolete. And it did not fade, unlike the Turkish words that are rarely used in Rumi's works. It seems; By quoting this limit of words, Rumi, consciously or unconsciously, wanted to reflect his homelessness and distance from his homeland and some of his hidden tendencies while keeping his mother tongue alive. The result of the research shows that Rumi expresses his interest in preserving his ethnic and cultural identity in the meaningful use of words. In addition, with more reflection, it can be seen that many of these words have not taken on an old color over time and are among our lasting and enduring cultural heritage and are suitable categories of modeling in strengthening national identity and standard language. And they play an important role in creating ethnic and national unity and cultural vitality, which has been used in a purposeful context.
کلیدواژه‌ها [English]
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